As Unitarian Universalists, we are
justice-seeking people. We are peace-seeking people. Death and destruction
go against the values that we espouse. Yet our values are ideals, and ideals
cannot always be achieved.
The reality of human society is that we
fight and war and kill. Our values and ideals are desperately needed,
precisely because we can't always use them, because we do fight and war and
kill. Those of you who have dedicated your life to peace, I want you to keep
doing it. We need your help. And at the same time, we must thank those women
and men who have preserved our country and lives through their service in
the armed forces. We owe them our freedom, prosperity, and our very ability
to pursue values and ideals. All too often they sacrificed their individual
freedom and prosperity for the good of our country. If we are to have true
peace we must honor our soldiers, as well as our responsibilities as
citizens, for our soldiers are simply an extension of ourselves.
Each war is different, strategically,
politically, and morally. War is not monolithic. In this century we have
learned that the most decisive factor is public support. Some wars, like
WWII have clearly defined objectives and problems. In hindsight we know with
certainty that we did the right thing by entering this war. We were fighting
for freedom, human rights, and civility.
I was easily able to find several WWII
veterans in our congregation. When I asked Dick Bozian if he would write
something he said "Oh Sharon, you don't know what it is like with us
veterans. We love to talk about WWII." Dick told me that at one local
college "Oral Histories of WWII" is the most popular continuing education
program among older adults. Our WWII veterans fought bravely, and they were,
we were, "the good guys".
I had a harder time finding Korean
veterans within the congregation. They don't speak as much about their
service. Ben Graziani calls the Korean War "the forgotten war." Ben and his
comrades saw suffering, triumph, and destruction similar to the men and
women who had served just five years before in WWII. They too were brave,
but somehow they didn't come home with as much honor.
And then there is Vietnam. I couldn't find
a member of First Church who served in active combat during Vietnam. Either
there are none, or none who would speak of it. Thirty years later our
country is still healing from the wounds of this war. I was able to speak to
the brother of a friend who served a year of active duty as a Marine in
Vietnam. This interview was a humbling experience. I was the first person he
had spoken to about his war experiences in 30 years. Very different from our
WWII veterans. Our Vietnam veterans carry extra burdens.
Like many Vietnam vets, he was eighteen
years old when he went to war. He is proud to be a Vietnam veteran, and
grateful to be alive. When I asked him about his biggest surprise in the war
he said,
I never figured out why I was there,
why any of us were there. We didn't win the war, that's for damn sure.
We just came to a big agreement. I can't figure out why we died.
He explained, "no one cared about us." He
told me, "the poorer you were, the greater were your chances of going to
war." He enlisted in order to escape urban riots and because there were few
jobs for black men. He had little idea what was in store for him on the
front lines of Vietnam.
The war changed him. Like Dick, he told me
he takes life more seriously now, and feels grateful for every day he is
alive. Since his return home over thirty years ago he has never slept more
than five hours at a time. To this day he remains aware of his surroundings
and is more comfortable meeting with only one or two people, rather than a
crowd.
Perhaps the most remarkable thing is how
normal he seems in contrast to our stereotype of a mentally unstable Vietnam
vet. He is a quiet, forthright, dignified person who can melt into society,
who no one would ever guess was a Vietnam vet. And that is the way he likes
it. He is not ashamed. He has just found that few people understand and he
would rather try to forget.
After listening to the words of our
veterans, I have begun to understand how little non-combatants understand
the realities of war. Dick Bozian described his initial, naive enthusiasm
for the war, which turned into serious doubt, when he realized the physical
and emotional cost of frostbite, gangrene, amputation, and death. His last
line is so powerful, "Had I been a youth during the Vietnam War, I would
have been the first to cross the border to Canada."
What I have learned from our veterans is
how much war changes the men and women who serve. They come back older, with
a greater understanding of life, gratitude, and loss. I have learned that
two soldiers can respond (intellectually and emotionally) quite differently
to the same situations. I have learned that combat is confusing (I think of
Jerry's words "Nobody told us anything").
I have also learned that combat is
uncomfortable, and often grotesque. I think of Ben's story about the woman's
head, which is horrifying. And that is war, not clean, instant death, but
suffering and mutilation, sometimes leading to death, and other times to
recovery. War is not glamorous, and as Nicholas Proffitt writes, "There was,
and is, no Rambo." We need to know these things so that we can understand
everything that our soldiers have given us, which can include their peace of
mind.
WWII, Korea, and Vietnam were equally
violent and destructive, but having a sense of moral rightness and the
support of one's country, made all the difference in how our soldiers
readjusted to civilian life and the legacy of their service. The lives of
our soldiers are our responsibility and their experiences are part of our
story, whether we agree with the war or not.
Wars tend to take on large over-arching
proportions. But every war comes down to the lives and stories of individual
human beings. Every war has atrocities, but more often they are made up of
individuals doing the best they can in violent and impossible circumstances.
We are grateful to all the women and men of our armed services, who have
given of themselves in support of our country. Listening to the stories of
Jerry, Dick, Ben, and a Vietnam veteran, I thought of their struggles, their
courage, strength, fear and deprivation. They deserve our respect, and our
thanks.
If there are members or visitors here
today who have served in any branch of the armed service, at any time, in
combat or not, I invite you now to stand so that we may thank you.
In a moment we will begin lighting candles
of remembrance for individual service men and women, and civilians, who were
wounded or killed in combat. You may name the person you are lighting the
candle for, or just light a candle in silence. I will begin by lighting two
candles, one for civilians of all nationalities wounded and killed in
American wars, and another for soldiers of all nationalities wounded and
killed by Americans. In our remembrance we hope to find healing, instead of
hate, community instead of isolation.
War has been a constant in our history.
May we honor those who have given the greatest sacrifice, while we work
toward a world released from the bondage of war. Amen.