People Get Ready

Reverend Sharon Dittmar

September 21, 2003

 

Curtis Mayfield wrote People Get Ready in 1963.  He was 21 years old and his inspiration was the August 28, 1963 March on Washington, just forty years ago.  People Get Ready is a song of challenge, troubles overcome, and troubles still to come.  It is a song, though about redemption.[1]  I once had a professor who said, “Don’t preach on redemption unless you explain it.”  So what I am saying is that redemption is a time when we know ourselves as a city of equals, when we extend a hand to one another, are encouraged to extend our hands to one another.  A time when we see ourselves in the face of one another.  Redemption is a time when we hear the whistle a blowin’, just forget our baggage, and hop on board.  Redemption is our vision of the beloved community here on earth.

I’ve been thinking about visions lately, about dreaming, about the need to believe in a vision, especially when we don’t know how to get where we want to go.  The Hebrew Scriptures tell us that “without a vision the people perish.”  In the words of Ralph Waldo Emerson, “ Never mind the ridicule, never mind the defeat; up again, old heart!”[2]  Words written after the crushing death of his son.  On August 28, 1963 the Reverend Dr. Martin Luther King, Jr., stood in front of the Lincoln Memorial and said “I have a dream my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”[3]

And so we vision and choose to believe because it sets us in direction to catch the train, never quite knowing if we will hop on board in our lifetime.  But how lonely, how disillusioned we would be, how lost and confused if we did not have a vision to walk us in a direction where we might try.

Just about three years ago most members of the church sat down, sighed, rolled their eyes, groaned, gritted their teeth, muttered (It was ugly), and sat down together to write a mission statement with a vision of who we are and who we would like to be.  We hear the first part of this mission statement every Sunday morning during our welcome “Our urban Unitarian Universalist community celebrates and supports one another on our spiritual and ethical paths.  We work for justice, dignity, and respect for the web of life.”  I am proud to minister with a congregation that has the integrity to speak our mission, the words of our vision, and try to live it.  This is not, as some feared, another neglected and forgotten internal document.  It is our living and breathing attempt to find the beloved community here and now, for some a divine endeavor, for others a humanist endeavor.  For me it is inseparably both.

So how delighted and moved was I when the Social Justice committee came to me and said, “We need a sermon and survey.  We want to broaden congregational support and connect our social justice work to our mission and UU purposes and principles.  We have worked as a small group of interested individuals for too long.  We want to know the will of the people.”

I appreciate the vision of the social justice committee.  Our full mission statement contains these words at the end (longer text than we read) “Working for justice; to explore the responsibilities of being an urban UU church in the 21st century, to focus on social justice programs where we can be the most effective, to live in harmony with nature, recognizing the interconnectedness of all life.  This is our vision of ourselves as an urban UU congregation.  How will we live it?

The social justice committee created the survey in our order of service to help.  I’d ask that you turn to it now (yes, I am asking you to stop listening to me and look at something else).  Up top you see the goal “To more effectively promote social justice by broader congregational involvement.”  Below you see a list of choices, beginning with “Refugee support” and ending with “Environmental concerns” on the back page.  Each choice has a column for your consideration, would you work on this project one time, a couple of hours every month, a couple of hours every week, or would you like more information?  Indicate you interest in as many categories as you believe you would honestly have time to address.  If you would like more information, please be sure to include your name (and if you are a visitor please include an address), so we know how to get it to you.  There will be time at the end of service for you to fill this out (so you can put it down now, I believe that pencils will also be provided).

There is no right or wrong answer here, only your interest.  What moves you?  What speaks to you of our mission statement, our UU Purposes and Principles, which we just read?  What are you, with a full life and busy schedule, ready to do?  The committee has some preferences, but they want to know ours, to see where our energy rests.

I want to say a few more words about the choices.  As I mentioned, the first one listed is refugee support.  Most of you are familiar with our refugee work, three years ago with the Destani family from Kosovo, and now the Komi family from the Sudan, another country devastated by war.  Do you want to continue this work?  At First Church we have also done work on the “Let Freedom Ring” project, researching the historic role of this congregation during the abolitionist period.  We have much to learn from our ancestors’ struggles to address race in Cincinnati.  Our website, at firstuu.com, contains two new wonderful essays under “Let Freedom Ring”, one about the role of our laity written by Walter Herz, and the other about the role of our clergy in pre-Civil War Cincinnati (copies available on visitor table outside minister’s office - one per family, please).  Do you want to participate in this research work?

Farm Labor organizing, World Library partnership, Community-police relations, and the repeal of Article XII (which prohibits gays and lesbians from protection against discrimination in Cincinnati) are also choices.  Four other choices come from the UUA Commission on Social Witness, economic globalization, criminal justice and prison reform, civil liberties reform, and environmental concerns.  Delegates at our national UUA general assembly for study and adoption have voted these four issues.  These issues take three years for the association to study and they ask, plead even, for congregational input. For these issues the UUA provide resources, workshops, worship materials.  They do the grunt work.  Are any of these issues of interest to you?  Do they move you?  Do you feel ready?

This past week, while looking at the Commission on Social Witness web page through the UUA website, I saw that UUA President, Bill Sinkford, a former member of this congregation, met last week with His Holiness the Dalai Lama.  In their conversations the Dalai Lama said, “Change must start in the human heart.”  Bill added that change starts when “people are brought into relationship with one another, when they reach out across the differences that usually divide them.”  As the religious leader from a war torn, occupied country, I have always been fascinated with the Dalai Lama’s engagement with justice issues.  “Change must start in the human heart.”

Our Capital Campaign consultant, Jerry King, likes to remind me that the capital campaign will end in three years.  He says “No one will remember this now, but keep your eye on it.  In just three years the campaign will end, and then what?  What is next for this congregation?  Remember that you renovated so that you could live into your mission, to do more and to be more.  The people will need something next.”  So I tell you, people get ready. We are building to make way for a change in the human heart, to have resources we will need so that we can reach out across differences that usually divide us.  When we wrote our mission statement, we recommitted ourselves to the city, and to social justice issues.

Recently the social justice committee sent a large packet to the UUA with information about our congregation so that we could see if there are any UUA workshops that can help us address social justice now and in the future.  Most of the UUA workshops help congregations organize their program, which we have already done.  In speaking to the director, Bill Gardiner, he suggested a different social justice workshop for us, one on sustainable social justice that emphasizes self-care.  Now he had my attention.

I know that some of us get frustrated with social justice that is all talk and no action, but let me suggest a different interpretation of our current level of social justice talk.  Sure, we talk, but social justice conversations are often so weighted and freighted by guilt and pain that we don’t listen to one another.  Our limited discussion, our one-sided conversations, prevents us from understanding the complexity of individual human experience and sacrifice.  When we don’t listen we are not in relationship, we have no change in the human heart.  If social justice work can change society, it is only because it first transforms the individual.  In my fifteen years of active social justice work, I have not yet found a way to engage in sustainable social justice.  But each time I try I learn more about burn out, my limits, and the need for self care.  I want to try again, but I believe we need a new paradigm, a new example, in order to do better.

Guilt is an endless motivator that perpetually attracts and repels desire.  The endless cycle of guilt and desire keeps us from acknowledging real issues and success.  We are so familiar with arguing (perhaps fond of arguing?) about the small points that they keep us too preoccupied to address the large points.  They keep us so pre-occupied that we cannot change. The problem then is that we can’t keep our eyes on the prize - we lose the prize of unity, relationship, and change in the human heart.  What we need to value is that every act of dignity, compassion or transformation is a victory for the peace train. 

I can’t judge you, only you can.  I don’t want to judge you or myself.  I’m not sure it is helpful.  I want to work with you and myself.  I’m not concerned about the people who don’t care.  I’m happy to work with what we have, people who do care, to work together in dignity, compassion, and transformation.  And it might be a lot to ask from in my vision, but I don’t want any less.  I’m tired of operating with less.

If you live and work in your suburb and attempt to remove the Ten Commandments from your public school yard, I salute you.  If you live and work in the city and generously sponsor the arts, I salute you.  If you are in a period of turmoil in your life, and you work as hard as you can to get up, get dressed, back you car out of the driveway in the morning, and be good to others, I salute you.  Justice making begins with us, our families, our communities, and spreads from there. 

What are you moved to do?  Please take just ten minutes to fill out the survey, being honest about your interests and availability.  Perhaps there is nothing on here that interests you.  That is fine.  Please don’t feel you have to lie to impress someone, me or anyone else.  Be who you are.  That is what I am asking of you, what we need to ask of one another, as we fill out this survey.  If you don’t finish the survey today, please mail it to Mimi Gingold.  People get ready, there’s a train a coming’.  You don’t need no baggage, just hop on board.

Now I’ve been crying lately

Thinking about the world as it is

Why must we go on hating

Why can’t we live in bliss

Cause out on the edge of darkness

There rides a peace train

Everyone jump upon the peace train

Peace train, peace train

Come take me home again[4]



[1] National Public Radio: 'People Get Ready' (August 26, 2003).

[2] Ralph Waldo Emerson, Experience (1844).

[3] Martin Luther King, Jr., March on Washington (1963).

[4] Cat Stevens, Peace Train.